All posts by Malia Blom

For the Future Subjects of the Kingdom of Maui

Right.  So . . . the problem with totally out-there politicians is that no one takes them seriously.  Which means that no one really thinks about the damage they can do or the implications of their more extreme proposals.

Consider Gladys Baisa, currently a councilwoman from Maui.  According to her website, there’s not much that separates Gladys from your average, excruciatingly dull local politician.  She likes old people, hot pink gingham, the environment, and children, and is willing to show up at the groundbreaking of a new tennis court and endure the tedium of a County Council meeting.  (For those who have never been, it’s a lot like a PTA meeting, only less sexy and without the possibility of baked goods.)

Oh, and one other thing: she has proposed a “draft ordinance acknowledging the reinstatement of the Hawaiian Kingdom nation.”

Yep, Gladys feels that the governing body that is primarily responsible for pressing issues like, “What should we name the new park?” is equipped to handle the transfer of political power and land to a newly established sovereign Hawaiian kingdom.  Alrighty then.

I’ll spare you the painful details of how this is going to be accomplished, as not everyone enjoys a trip to Delusionville.  (Why yes, she does name a Prime Minister and Minister of Foreign Affairs for the Reinstated Kingdom of Hawaii.  What do you think this is?  Amateur hour?)

Of course, the real problem here is how easy Gladys is to dismiss.  (P.S. She’s running for reelection right now, and as far as I can Google, not in any particular danger of being unseated as yet.)  Of course, Maui isn’t going to vote to reinstate the Kingdom of Hawaii.  But for those who are inclined to dismiss the problems inherent in Akaka, let this be a bit of a warning to you.  The divisions and disagreements over the crown lands and the future of Hawaii aren’t going to go away with the passage of the Akaka Bill.  In fact, it’s more likely to open even bigger divisions and political questions.  And there is the scary possibility that one day, Gladys’ proposal won’t seem so “out-there.”

By the way, if you’re thinking of letting Gladys know what you think about her various political stances, you can email her here.

Racial Equality . . . Brought to You by Kellogg

Yes, that Kellogg.  Or, more accurately, his charitable legacy, the W.K. Kellogg Foundation.  It’s Grrrrrreat!

It was recently announced that Chaminade is the lucky recipient of a $200,000 grant from the Kellogg Foundation for a program that will help promote racial equality and healing (their words, not mine) through . . . er . . . well, as near as I can tell, through a travelling history exhibit and some college seminars.  Oh yeah!  Bring on the healing, Chaminade.  I know that nothing makes me feel more like destroying complicated socio-historical boundaries than a multi-disciplinary university conference.  I’m sure the fact that Martin Luther King, Jr. didn’t mention them in his “I Have a Dream” speech was just an oversight.

Ok. I’m being a little glib and unfair here.  The grant (which is spread over two years) actually goes to support the Chaminade History Center’s Native Hawaiian History Initiative, which plans to bring “expert instruction” on things native Hawaiian to schools with lots of Native Hawaiian students.  And then of course, there will also be the various university symposia, lectures, and so on.

Now obviously, I have my reservations about how much a feel-good program designed to appeal more to resume-burnishing college professors than ordinary folk is going to do to break down racial barriers.  But here’s the neat thing:  who cares?  It’s a private grant from a private foundation.  No taxpayer funds involved.  Granted, I can be one of those annoying people who points out everything else they could choose to do with their money, but in the end, it is their money.

Of course, that doesn’t answer the question of whether it’s a program that will actually help Native Hawaiians in any measurable way.  (Let’s just dispense with the pretense that this is going to promote any kind of racial healing at all.  Problems of racial equality are rarely soothed by a bracing university lecture series.)   So were I Native Hawaiian, I’d be a tad annoyed that so much of the money spent to allegedly “help” me goes to community centers, elitist conferences, and travelling history displays.  But then again, if I were Native Hawaiian, I’d have a whole list of gripes to work through about the sheer number of people throwing around gobs of money to “help” me–as though I were some kind of sad, incapable social project.  (And on that note, I’d better stop before this becomes even more rant-y.)

Spotlight Grant – Waipa Foundation

In 2009, OHA gave a grant of $150,000 to the Waipa Foundation for a project that can best be described as an attempt at cultural conservation.  This seems to be a something of a modern trend in Native Hawaiian granting, so if you’re looking for Native Hawaiian grant dollars, I can only recommend that you find some culturally significant land (not hard in Hawaii–there’s a good chance that you’re standing on some right now) and propose the building of a community and cultural center there to preserve some kind of tradition.  And if you could throw a sustainable farm into the mix, that wouldn’t hurt either.

The Waipa Foundation is doing just that in Waipa, Kauai, where the project stepped in to prevent the further development of the area and preserve Waipa as a, “sustainable, culturally and community-based model for land use and management.”  There is, of course, a Native Hawaiian cultural center at the heart of the project, and an ambitious plan for a kitchen, a poi mill,  and the farming of local crops.  The original vision of the Foundation involved a strong theme of restoring the land to its potential, and the website does allude to future plans for reforestation and similar ecological projects.  (Personally, as someone with family on Kauai, I can’t help but wonder if the grant application mentioned the need to preserve the Hanalei area from affluent hippies.)

Of course, it remains to be seen whether these types of projects will be successful in the long-term . . . especially because they (by necessity) take a long time to develop and evolve.  A switch in grant trends could leave Waipa and similar projects high and dry (financially speaking) unless they were able to reach some level of sustainability and self-sufficiency.

And of course, there is still the big question that lies at the heart of so much of Native Hawaiian granting.  Does this project truly help Native Hawaiians?  Is this how they would choose to spend the funding if allowed to vote on the matter?  (This then leads to obvious questions about the finances of Hawaiian self-determination, but we’ll leave that debate for another day.)

Just Use the “Easy” Button

When I grow up, I want to be an editorial writer for the Honolulu Advertiser.  What a sweet gig that would be.  I’d just have to get up in the morning, come to the office, change around a few sentences in a press release from some favored organization (or on a really strenuous day, check in with the head of Hawaii’s Democratic Party for the official line), then head out for a good lunch and a refreshing siesta.

What?  You say there’s more to it than that?

You’re right.  Sometimes I might have to go to staff meetings.  But still . . . .what a great gig.

Too harsh?  Well, perhaps you should consider the Advertiser’s recent editorial on the OHA suit against the state (mentioned in Wednesday’s post by the way).  Titled “Real leaders find a way to pay debts,” it is little more than a rearrangement of OHA’s press release, accompanied by the wonderfully obvious title point.  I’m sure that in response, Hawaii’s leaders are slapping themselves in the forehead and saying, “Of course!  It’s all so clear now!  Since we aspire to be real leaders, we’ll just hand over the $200 million tomorrow!  I don’t know why we didn’t think of it before!”

It’s just so darned easy to be a left-leaning editorial writer.  The Hawaiians deserve their money.  Teachers deserve to be paid more.  The environment needs to be protected better.  The state of our health system needs to be improved.  Government housing is a scandal.  There isn’t a problem under the sun that can’t be addressed by the state treasury.  Unfortunately for the actual real leaders involved, there isn’t a money tree sitting outside the state house.  (Believe me, I’ve looked.  Something has to explain the way the rationale of the state budget process.)  And Hawaii’s taxpayers–though mellower than many–still have this weird desire to hold on to the bulk of their earnings.  So sometimes, no matter how much something is deserved, there is no easy solution.  Because that $200 million owed to the Native Hawaiians doesn’t come from some mysterious fountain of gold coins in the Governor’s office.  It comes from our paychecks.  And a lot of us have seen those paychecks take a hit lately.  So we’re hurting.  And the state is hurting.  And it makes the whole thing a lot more complicated than OHA or the Advertiser want to admit.

Help, I’m Stuck in a Nutshell!

When you’re a blogger, you dream about finding something as neatly symbolic as today’s OHA filing against the state for past due land revenues.  How lucky is it to find a perfect storm of problems and issues to define everything about Hawaii that makes you want to pull your hair out?  Race problems?  Economic issues?  A government that puts problems off for later so that they can get worse and more divisive?  It’s all there.

As you may have heard, OHA has filed a writ of mandamus against the State seeking to compel the legislature to act regarding the payment of hundreds of millions of dollars in past due ceded land revenues.  (OHA has submitted proposals for payment to the Legislature for the past three years, but the proposals have all been rejected.)  You gotta love the timing here, considering that the country (and state) are still reeling from the economic downturn.  Especially in light of the recent legislative session, teacher negotiations, and so on.  The State isn’t exactly swimming in funds, and OHA seems to be determined to make itself more unpopular in its ham-fisted approach to the issue.  I’m sure the average Hawaii taxpayer will be thrilled by this turn of events.

Though one wonders whether the average Hawaii taxpayer has given up and is busy drinking mojitos on the beach rather than deal with an elected leadership that has created a tradition of avoiding hard decisions.  Sure, there are those who buck the trend, but I don’t see OHA deciding that they’ll just write off $200 million any time soon.  So this isn’t a problem that is going away.  Instead, it promises to add to the already growing divisiveness about race, the ceded lands, sovereignty, and the Islands. Honestly, it’s a little depressing sometimes to watch the slow erosion of the island spirit thanks to these issues.

But hey, at least the weather is awesome and the beaches are great.  People from crummier locales probably have nothing better to do than engage in responsible governance.

You Don’t Have to be Psychic

Though that doesn’t mean it wouldn’t help.

Guessing about the future is the essence of politics.  You guess that your policies will help, others prognosticate their miserable failure, and you both stake your political fortunes on the outcome.  It may seem like a game, but the stakes are higher than anyone realizes.  This is, after all, a version of roulette that stakes our economic, social, and cultural health on who’s right and who’s wrong.

With all that said, as any poker player could tell you–well, any successful poker player that is–there are ways to limit how much of a risk you’re actually taking.  You can look at history, trends, and so on and make an educated guess about the potential pitfalls ahead.  And that’s why we in Hawaii should be interested in the situation of other federally recognized tribes.   After all, if the Akaka Bill is passed, we will have a new Native Hawaiian government and a lot of changes.  So a look at American Indian Tribes, the government, and the law is probably a good idea.

And that’s what you’ll find with the first two installments of our new series on possible unintended consequences of Akaka.  The first looks at the possible impact of the bill on children and families in light of the Indian Child Welfare Act, a federal law meant to give recognized tribes a say in the custody of children that could have profound consequences if applied in Hawaii.  And the second considers the problem of casino gaming–while Akaka’s supporters claim that this issue has been put to rest, there are plenty of reasons to feel less than sanguine about it.

Of course, these are just questions and possibilities . . . factors to consider, not ironclad prognostication.  But shouldn’t someone be raising these questions before we find ourselves trying to wade through the unintended consequences of another political gamble?

This Grade Is All Business

For the longest time, the small businesspeople of Hawaii have comforted each other with rueful laughs and their club’s secret motto: “Hawaii: Live in paradise, work in hell.”  To put it mildly, Hawaii has not traditionally had the most business-friendly reputation.  At least not for the non-Doles and non-Hiltons among us.  And while some progress is being made (including a slight awareness that it isn’t necessary to completely handcuff small businesses from their inception and the election of more business-friendly politicians), there’s still a general lack on knowledge about how the Hawaii Legislature helps and hurts small business in Hawaii.  (And don’t disregard the importance of small business on the economy.  There are more than 100,000 small businesses in Hawaii bringing in over $2-3 billion in income annually (according to the Small Business Administration).

Enter PAYCHECKS Hawaii, a non-profit and non-partisan initiative of Smart Business Hawaii, whose unenviable job it is to rate all of Hawaii’s legislators on their business savvy.  The Paychecks ratings are based upon a combination of key votes (especially tax and fee increases); efforts to decrease or increase spending and the size of government; actions regarding employer mandates and labor bills (from worker’s comp to union issues and so on); conduct in hearings, responsiveness, and accessibility; and sponsorship/advocacy for initiatives to help the business climate.  Paychecks has just released its ratings for the most recent legislative session, and it looks like quite a few of Hawaii’s legislators need a remedial education in business and helping the economy.  Every legislator was given a grade from 1(the best) to 5(the worst).  So first the good news:

In the Hawaii Senate, two Senators got the highest score–Fred Hemmings and Sam Slom.  (Both Republicans.  Two Democrats, however, got the next highest score of “2”–Robert Bunda and Josh Green.)

In the House, the highest ratings went to Lynn Berbano Finnegan (R), Barbara Marumoto (R), and Kymberly Marcos Pyne (R).  Scoring the second best rating were Tom Brower (D), Corinne Ching (R), Cynthia Thielen (R), and Gene Ward (R)

And now the bad news.  There were so many second-worst “4” scores that listing them here would make this more like a roll call of the Legislature than a blog entry.  So let’s go with a simple Hall of Shame.

Scoring a worst score of “5” in the Senate were Gary Hooser (D) and Dwight Takamine (D).

And the dreaded “5”s in the House went to Michael Magaoay (D), Hermina Morita (D), Blake Oshiro (D), Marcus Oshiro (D), Calvin Say (D), and Roy Takumi (D).

Not good.  Maybe it’s time we had a few of them stay after school and write, “I will not handicap Hawaii’s economic future,” on the blackboard until it sinks in.

A Real Help in Education

Don’t think that I haven’t noticed a certain . . . cynicism coming from many of our analyses of the grants on our site.  I swear that it’s not because I’m a curmudgeon with a skeptical nature.  Well, let’s say that it’s not entirely because of the skeptic/curmudgeon thing.  To be clear: I think that there are great things that can be done to help Native Hawaiians.  I want to see the ones that work get the kudos they deserve.  But this is an area that needs the bright light of transparency like Lady Gaga needs a new stylist.  (Translation for the pop culturally-impaired: It needs it a lot.)

Anyway, lest it be said that we never have anything nice to say about OHA or their grants, let me take the opportunity to bring attention to their K-12 Family Education Assistance Program, which is now accepting applications from Native Hawaiian Families with significant education costs.  In short, these are grants of up to $5000 to Native Hawaiians families who are spending a large proportion of their income in order to send their children to private school.  The point is (obviously) to help give disadvantaged families better access to private education.  (And by extension, better academic and career chances, etc., etc.  Not to disparage public schooling in Hawaii, but . . . um . . . you know, my mom always told me that if I didn’t have anything nice to say, it’s better to keep my mouth shut.)

Who couldn’t get behind individual scholarships help for disadvantaged Hawaiian families?  This is the kind of thing that the trust monies were made for.  Moreover, it’s good to see the effort to help Hawaiians get a better education at the lower grade levels, thereby setting the students up for more success as they get older.  It’s nice that there are college scholarships to help Hawaiians as well, but how many promising kids slip through the cracks and never even get the opportunity to apply to college.  Quite a few education experts feel that we should be focusing our efforts at improving opportunities in primary and secondary education rather than placing so much emphasis on college entrance rates.

Anyway, the deadline for applications to these grants is June 30th, so if you know someone who might be interested, send them to to this page on the OHA website to learn more about requirements, applications, and so on.

Akaka by OHA

So, if you’ve been living in a cave on Mars, with your fingers in your ears, going, “La, la, la, la, la” over and over again, you’ll probably be glad to hear that the Office of Hawaiian Affairs has launched an “informational” page to help people truly understand the implications of the Akaka Bill.  Of course, if you’re even slightly conscious and an inhabitant of Hawaii, you probably already have  grasp of the basics.  But I’m sure OHA’s effort will be deeply appreciated by those who just woke from a coma or those who don’t care to have their news tainted by elements of impartiality.

Of course, there’s not much new to find there–they’ve basically taken the “There, there . . . no need to worry, it won’t change anything except the very foundations of the state,” approach.  It was interesting to see that they skipped right past the fact that a roll of names of eligible Hawaiians to participate in the formation of the of the new Native Hawaiian government would be determined and published . . . without really questioning how that determination would be reached.  This was especially fascinating in light of OHA’s assurance that the Akaka Bill is not race-based.  Technically speaking, that would be proper, as the Kingdom of Hawaii was not a racial entity, but a regular old sovereign government with borders, citizens of many races, and so on.  But that’s not exactly the history of Native Hawaiian programs in the last several decades, which (understandably) tend to focus on actual Native Hawaiian lineage.

The claim that the Akaka Bill is not race-based does bring up an interesting paradox, however. Pretend for a moment that it really was going to reflect the history of the Hawaiian nation and include anyone who can trace their heritage to citizens of the Kingdom–including Native Hawaiians, Chinese, whites, and so on.  It certainly would be a most accurate representations of Hawaiian citizens at the time of annexation.  But would there be much support for an Akaka Bill that wasn’t at it’s heart, race-based?  Somehow, I doubt it.

Hey Buddy, Can You Spare a Sustainable Plant?

Sometimes, I really have to wonder about the thinking behind some of these grant programs.  Take, for example, the $444,500 granted in 2009 to the Ali’i Pauahi Hawaiian Civic Club from the U.S. Department of Health and Human Services.  (Yep, federal funds.)  The grant is being given for Ka Mahi’ ai ‘Ihi o Wailea (The Sacred Farm of Wailea).  Again, I have to stress here that this is the actual language from the grant.  I am not making  up the sacredness of the farm in question.  So what is it that the Sacred Farm is going to do with hundreds of thousands of dollars in taxpayer funds?  Why, the money is for, “Establishing a community and culturally-based sustainable farm to raise sacred and important native plants for domestic use and export.”  Sacred and important Hawaiian plants.  As opposed to non-sacred or unimportant plants.  Not to get too hung up on the plant judgment thing, but I couldn’t resist doing a Google search to try to find out what counts as a sacred Hawaiian plant.  Unfortunately, there isn’t a sacredandimportanthawaiianplants.com.  As far as I can tell, a sacred native plant is a plant with some degree of use in Hawaiian culture + the word “sacred”.  So we’ve got taro, ‘ohelo, and so on.

Ok, I’m getting a little obsessed here.  I just can’t stop envisioning some pencil-pusher in Washington nodding and saying something like, “Of course we do have to protect the sacred native plants.”

What I don’t get is how this is really an effort to help Native Hawaiians.  I’m sure the argument is about creating a viable business for the community, but if that were really the goal, then there wouldn’t be so many limitations on the products of the farm.  Assuming that there is a viable trade in export and sale of Hawaiian plants (which there clearly is), then why not make the focus on creating a sustainable source of income for the community?  Obviously, there are competitors in the native plant business.  And at least some of those aren’t going to be adding cost to their production by requiring the farming to be “culturally-based” and “sustainable.”  Not that these aren’t selling points in themselves–as the organic trend has taught us, there are people willing to pay the upcharge for philosophy-based farming–but who is this really helping?  If you lived in a struggling community, how happy would you be to hear that your newest economic opportunity was in the form of a Sacred Farm?  I just can’t shake the feeling that this is more about helping Sacred Farm then aiding the community at large.