Akaka Bill

Certified Hawaiian

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When you’re Hapa, you get used to people playing, “guess the ethnicity” with you.  Especially on the mainland.  (In Hawaii, the game is generally much shorter.  In part because one of your cousins will inevitably walk by and put an end to things.)  I actually don’t mind it though.  I’ve always liked the way that our racial/ethnic mix gives us a broad feeling of connection on the Islands.   Like we’re all in this together.  After all, even if you may not be Portuguese/Japanese/Filipino/Samoan/Hawaiian/Chinese/Haole/Etc., it’s a pretty fair guarantee that you’re at least related to someone who is.

And this leads us to one of the things that so puzzles me about how the Akaka Bill is supposed to work–namely, how do you even go about defining who counts as “Hawaiian Enough” to be part of a Native Hawaiian government.  After all, we’re talking about a culture that includes the concept of hanai adoption.  That’s about as far from a “one-drop rule” as it’s possible to get, culturally speaking.

But, of course, since we’re talking about laws and stuff here, there has to be a way to legally define who gets to play in a Akaka government.  But would you believe that, as the Bill currently lies, a significant number of those who would consider themselves Hawaiian wouldn’t count as such for the purposes of the Akaka Bill?  In fact, one analysis found that more than 73% of those who defined themselves as Hawaiian for the purposes of the census would now be counted as such for the purposes of the Akaka Bill.  Here’s why:

Under the conditions set forth in S1011, Section 3(12), for an Hawaiian to become a “Qualified Native Hawaiian Constituent” all five of the following conditions must be met:

  • (A) Must be direct lineal descendant of indigenous people living in Hawaii on or before January 1, 1893 or of a person eligible in 1921 for Hawaiian Homelands.
  • (B) Wishes to participate in the reorganization of the Native Hawaiian governing entity
  • (C) is 18 years of age or older;
  • (D) is a citizen of the United States; and
  • (E) maintains a significant cultural, social, or civic connection to the Native Hawaiian community, as evidenced by satisfying 2 or more of 10 criteria

Of the five, Parts (B) and (E) are the most likely to exclude Hawaiians from becoming “Qualified” to participate in the Tribe.  Part (B) most likely means excluding all persons who do not sign up for Kau Inoa.  The December, 2009 Kau Inoa Newsblog proudly announces: “Those who register in Kau Inoa will help shape the Hawaiian nation to come….We are happy to share that at the end of November 2009, 108,118 people were registered in the Kau Inoa Native Hawaiian Registry….”

The 2000 US Census counted over 401,000 Hawaiians in the US.  A 2004 estimate by the US Census Bureau counted 279,651 Hawaiians in Hawaii, down from 283,430 in 2000.  The out-migration of Hawaiians is a direct result of the lack of economic opportunity created by OHA-funded shake-down artists and their environmentalist allies.  The Kau Inoa number is less than 27% of all Native Hawaiians, but it gets worse.

Rule (E) excludes many of the roughly 122,000 Hawaiians living outside of Hawaii.  Exceptions are made for for college students, military personnel, federal employees (such as Congressional staffers) and their dependents,  Hawaiian Homelands beneficiaries, their children and grandchildren.

By making “Native Hawaiian Membership Organization” into the following two separate rules, an activist or other OHA operative who has been a member of two Native Hawaiian Membership Organizations thereby meets the “two of ten” qualification in Part (E):

  • (viii) Has been a member since September 30, 2009, of at least 1 Native Hawaiian Membership Organization.
  • (ix) Has been a member since September 30, 2009, of at least 2 Native Hawaiian Membership Organizations.

The bill does not contain a list of such organizations, leaving the door open to all sorts of games as some organizations are accepted and others are not.

I don’t know about you, but I find the notion of having to “prove” your Hawaiian-ness by virtue of what clubs or activities you belong to be . . . mind boggling.  Especially when you consider that the Akaka Bill includes a loophole for those who might not have Hawaiian blood, but are “regarded as Hawaiian” by the Native Hawaiian community (whatever that may mean).  By that logic, a haole with the right connections can be part of the Native Hawaiian government while a 100% local, ethnically Hawaiian guy who likes to keep to himself might not.  Seriously.  Only politicians and huge sums of money can combine to create something so ludicrous.  Don’t tell me that’s what most people are thinking of when they say that Native Hawaiians deserve some kind of recognition.

Economy, Grants

Depend On It

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The Heritage Foundation has released its 2010 Index of Dependence on Government, and you will be unsurprised to hear that American dependence on government programs continues to grow–especially in the health and welfare sectors.  Now, I will be the first to admit that, when confronted by a bevy of charts and words like “index” and “variables,” my eyes begin to glaze over and I think longingly of cool drinks and reality TV reruns.  But there is a reason to pay attention to what the number-crunching prognosticator-types are talking about.

For example–do you have (or are you working towards) a government pension?  Do you want it to still be there when you need it?  Because when budget crises reach a certain critical point (*cough* California *cough*), one of the first things that they look to cut are pensions and state salaries.

So what does this have to do with government spending on Hawaiians.  Because while a few hundred million is nothing to sneeze at, spending on Native Hawaiians seems minor in a year that included the massive stimulus bill.  But there’s more to the problem of creating a dependency on government programs than just the dollars and cents of it.  As the authors of the index explain:

To be clear: Every person will be dependent on others many times during his or her life, and there is nothing wrong with that. People spend most of their childhoods utterly dependent on their parents, and many people will rely on caregivers during their last years. Dependence on family, neighbors, fellow members of community groups, and—yes—local government is the normal, everyday stuff of life.

When people receive aid from someone in their social circle, they are given an opportunity to repay that aid someday in a similar way. Mutual aid is the glue that binds communities together; it gives strength to families and the greater civil society. Most Americans know instinctively that creating strong communities and families is a matter of caring for each other.

When the federal government provides aid, that aid also binds the dependent person to the aid giver. This aid, however, is anything but mutual. No one expects the dependent person one day to give similar aid to the federal government. And government aid certainly does not strengthen communities and families: If Americans have learned anything about the federal welfare system, it is how effectively it undermines family structure and hollows out communities.

Worse, dependence-creating programs quickly morph into political assets that policymakers all too readily embrace. Voters tend to support politicians and political parties that give them higher incomes or subsidies for the essentials of life; but no matter how well-meaning policymakers might have been when they created government aid programs like Medicare, unemployment insurance, and subsidized housing, these same programs quickly grow beyond their mission and turn into a mechanism that creates and sustains a never-ending cycle of dependence—and entitlement thinking.

Is there a clearer delineation of the problem inherent in depending on government to shore up the health of a community, be it racial, ethnic, or otherwise?  I’ve been worried for a long time about the slowly dissolving sense of ohana in the Islands, and I begin to wonder if this is part of the explanation for it.

Grants, OHA, Uncategorized

OHA’s Official Grant Goals

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Break out the champagne and the 12-pages of Hawaiiglish, it’s OHA grant application time!  (What is Hawaiiglish?  It’s the name I’ve come up with for the bizarre hybrid of English and Hawaiian that is especially popular in the field of obtaining Hawaiian grants or talking about Hawaii when you’re running for office.  You know . . . when you get sentences like, “The kapuna understand the matrix of needs required to foster care of the ohana.”  Yes, this is a pet peeve of mine, since I feel like it’s pandering–as though Native Hawaiians are going to applaud anything you say just because you stuck the word “pono” in the sentence.)

Anyway, as part of its announcement of the new granting year, OHA also published its list of priorities.  And, to be scrupulously fair, many of them are completely reasonable and even necessary.  For example, there is a huge emphasis placed on increasing economic self-sufficiency for Native Hawaiians, with a specific goal of increasing family income and housing stability.  There are also laudable mentions of the need to exceed education standards and preserve Hawaiian culture.  Heck, I don’t even have a quarrel with the emphasis on preserving the environment and protecting the land.  There are places in this country where I might not be moved by that (I’m looking at you here, Newark), but Hawaii . . . well, that is some beautiful, beautiful stuff.

Of course, what I’ve done here is once again (like a broken CD or KPOI’s playlist) come back, yet again, to the same theme.  In effect, laudable goals do not equal laudable programs.  That’s why this exercise in transparency is so necessary.  Native Hawaiians deserve to know if all of these efforts to increase their family income, preserve their land, and protect their culture are actually good and effective program, or if they’re nothing more than vanity projects, giveaways to favored groups, or noble ideas that just don’t work in the real world.  Or whether they’re working like crazy and just need some more publicity and support to really help.  Some people get threatened by transparency efforts like 4HawaiiansOnly.  They think we’re trying to attack people or take away their support.  That’s a very defensive and short-sighted view.  All we’re doing is giving people the information they need to make an informed judgment about how their money is being spent.  You have to wonder about the motivations of those who want to prevent people from having that knowledge.

Akaka Bill

Can You Hear Me Now?

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Hawaii’s illustrious Senators, Inouye and Akaka, have called for public hearings on the vitally important matter of whether the postal service should reduce delivery to five days a week.

Clearly, they have their fingers on the pulse of those issues that are deeply concerning to Hawaiians.  With economic woes galore and simmering tensions over different social and cultural issues, it’s high time someone came along and finally confronted the issue of 5-day-a-week mail delivery.  Someone get those Senators their Profiles in Courage awards!

After all, what else could they possibly want to hold public hearings about?  It’s not like either of them has sponsored legislation that will completely change the political, economic, and cultural face of the Islands and upend the way that minority and indigenous groups are defined.

Ahem.

When it gets right down to it, it’s ludicrous (considering exactly how significant the Akaka Bill is to Hawaii) that neither of our Senators have called for public hearings on its impact.  Or even just to learn about how we regular folk feel about it and answer the (obvious) questions it raises.  What are they afraid of?  Do they just not want discussion and open debate on the merits of Akaka?  Kinda makes you wonder, doesn’t it?

Akaka Bill, Economy, Taxes

Casinos–Now With a Different Kind of “Stimulus”

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Today, I have a guest article for you from Elaine William of CERA (Citizens Equal Rights Alliance).  Many of those who are acquainted with the problems of tribal law, federal policy regarding tribes and reservations, and the financial issues that abound there are watching Hawaii carefully to see how those same factors will come into play if the Akaka Bill passes. If you’re concerned about Akaka, these are issues that you cannot afford to overlook.  (And for those who are interested in the complex problems that arise out of the conflict between civil liberties and tribal government, you’ll want to check out their website at www.citizensalliance.org.)

Indian Casinos:

The New Industry That Is…Too Big To Fail!”

By Elaine Willman, Board Member

Citizens Equal Rights Alliance

Imagine a major Indian casino, the Mohegan Sun in Connecticut, reporting that its slot revenues reported to the state in April have “stabilized,” slipping only 1 percent. The same casino reported $1.3 billion (with a “B”) in gross revenue for 2009. However, the economy is still dark, customers have less disposable income to slough into the tax-exempt slots, and the casino is facing a $15 million lawsuit for a head-on wreck caused by a drunken customer.

So every member of Connecticut’s congressional officials (except for one on travel) wants to ensure that the Mohegan Sun does not fail; that its “job creation” is always protected. These fool elected officials have promoted and now awarded Stimulus funding of $54 MILLION dollars) in the form of a guaranteed loan from USDA to this mega-wealthy tribe.

And if they default? No problem. Tribes have sovereign immunity. Taxpayers whose taxes are already annually subsidizing this and 565 other Indian tribes in 35 states for all basic needs—housing, health, law enforcement, roads, environment, scholarships, language, cultural preservation—Yes, you and I, our children and grandchildren, will just continually pay off the casino debts in perpetuity across the country.

Taxpayers get to: 1) annually fund all basic needs of tribal governments: 2) cover all tribal uncollectible debt due to “sovereign immunity;” and 3) keep throwing dollars into tax-exempt tribal slot machines across the country so our local economics get sufficiently and systematically drained of tax revenues and small businesses. To make this work, taxpayers must faithfully commit to frequenting tax-exempt tribal government businesses. But now it doesn’t matter if you choose not.  They’re too big to fail; the federal agencies will step in and bill you for their losses, anyway.

There are 245 other tribes in the lower 48 states entitled to the same perks as the Mohegan Sun. Fortunately, the 228 tribes in Alaska who receive the basic-needs funding, at least don’t have casinos yet. Alaskan tribes are non-profit corporations without jurisdictional authority or gaming so they focus almost entirely on their culture. What a concept!

First a few facts:  565 federally recognized (tax-exempt) tribes are located in 35 hosts states, of which 246 tribes are gaming under the Indian Gaming Regulatory Act of 1988.  Every host state to numerous tribal tax-exempt and tax-eroding tribal governments and reservations are coincidentally the states experiencing the largest state budget deficits.

The impossibility is calculating the annual cost of this race-based socialist system spreading across the country. Commerce Secretary Gary Locke reports $94 million in Stimulus Funding for the tribes in Washington State alone. We’re hearing 4 billion annually just for tribal health care; many more billions for housing, law enforcement, etc. And these dollars do not include the “Tribal Priority Allocations” doled out annually by the Bureau of Indian Affairs. There are 29 federal agencies – each with a separate budget for funding the 565 tribes. And worse, state governments that have no “trust relationship” with Indian tribes  (such as Washington, Oregon, Montana and others) have set up separate state budgets to supplement federal dollars going out to tribes. Strike Two for taxpayers.  All of these federal and state dollars are serving less than 1 million enrolled tribal members of our 300+ million American population.

Who can blame the Native Hawaiians for wanting in on this lucrative industry, forever chaining down American citizens to the galley oars of a feudal federal Indian policy system? Pray that the Akaka Bill (Native Hawaiian Government Reorganization Act) fails again in Congress this year, or these numbers will considerably worsen.

Since the Indian Reorganization Act of 1934 federal Indian policy has been a 76-year private conversation between federal agencies, elected officials and tribal leaders, with the whopping bills deducted from your federal and state tax contributions annually. We simply can no longer afford to sustain and grow this socialist erosion spreading across 35 and perhaps 36 (Hawaii) states.

One of our astute Supreme Court Justices assessed our predicament accurately when he noted the following, over fifteen years ago:

“Individuals who have been wronged by unlawful racial discrimination should be made whole; but under our Constitution there can be no such thing as either a creditor or a debtor race. That concept is alien to the Constitution’s focus upon the individual. …To pursue the concept of racial entitlement – even for the most admirable and benign of purposes – is to reinforce and preserve for future mischief the way of thinking that produced race slavery, race privilege and race hatred. In the eyes of government, we are just one race here. It is American.” Justice Antonin Scalia, Adarand Constructors, Inc. v. Mineta, 534 U.S. 103 (1995)

Here is the problem:  Over 35 years ago, in 1975 Congress passed the Indian Self-Determination and Education (IDEA) Act to promote economic self-sufficiency for tribal governments. Apparently this was not working well enough, so 22 years ago, Congress added the economic steroid of a tax-free gaming monopoly for Indian tribes when it passed the Indian Gaming Regulatory Act in 1988.

In March of this year, George Skibine, an Assistant Secretary at the Bureau of Indian Affairs (BIA) was a keynote speaker at the 2010 Citizens Equal Rights Alliance (CERA) conference in Washington, D.C. Mr. Skibine was asked: “Has the Department of Interior (DOI) or Bureau of Indian Affairs ever developed criteria or measuring systems by which a tribal government might be deemed economically self-sufficient, and no longer in need of federal funds?” The answer was no. Not in 35 years so far. Not even with a gaming monopoly. The follow-up question: Does the DOI/BIA have any interest in establishing such economic indicators so that federal subsidies could be redirected to either write down our national deficit, or redirected to the poorest tribes? The answer was no again. Why should they? The behemoth BIA bureaucracy grows as the number and needs of tribes grow.

Also at the CERA Conference Mr. Skibine was asked if the BIA or federal government could ascertain the total annual federal funds expended for tribal governments? His response: “We tried to do that once, but were unable to.”  Astounding! No one knows the annual bottomless pit of taxpayer dollars supporting tribal governments.

So there you have it. We are enslaved forever by our Congressmen to a burgeoning number of private tax-exempt governments that we are forced to fund unknown annual billions in perpetuity. And now we must assume the responsibility for all failed tribal government debts. This is on top of the disastrous oil spill, the failing housing and banking industry, and government takeover of health care.

What can you do?  Try any or all these suggestions:

  1. Howl at every talking head on radio and television.
  2. Get firm commitments from incumbents or candidates to put a “sunset” or end game in place for this tax-enslavement.
  3. Get federal legislation that prohibits gaming tribes from receiving stimulus funds of any sort.
  4. Get legislation in place that ends any further “federal recognition” of wannabe tribes.
  5. Educate everyone you know by circulating this article, and getting it web-posted everywhere you can.

We are stuck with the horrendous oil spill disaster. We are stuck with the present administration throwing more huge tax dollars out to tribes. We are stuck with the government takeover of multiple industries in this country under the present administration.

We are not stuck with our elected officials. We can get responsible commitments from federal and state elected officials, or get them out office, beginning in November 2010. We are not helpless.

And we best get busy. Tribal governments claim to plan for seven generations. That is a long time for Americans to be subservient custodians of our fellow U.S. citizens.  Menominee Tribal leader, Ada Deer once said, “We use the system to beat the system.”  It is time to end the abuse of the “system.”

Elaine Willman, MPA, is the author of Going to Pieces…the dismantling of the United States of America. Ms. Willman is past Chair and current Board member of Citizens Equal Rights Alliance, an organization focused on the equal rights of tribal members who have no protections under the 14th Amendment, and serve at the mercy of private tax-exempt governments annually subsidized without inquiry or consent of American taxpayers.

Contact Elaine Willman:  toppin@aol.com

Akaka Bill, Sovereignty

For the Future Subjects of the Kingdom of Maui

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Right.  So . . . the problem with totally out-there politicians is that no one takes them seriously.  Which means that no one really thinks about the damage they can do or the implications of their more extreme proposals.

Consider Gladys Baisa, currently a councilwoman from Maui.  According to her website, there’s not much that separates Gladys from your average, excruciatingly dull local politician.  She likes old people, hot pink gingham, the environment, and children, and is willing to show up at the groundbreaking of a new tennis court and endure the tedium of a County Council meeting.  (For those who have never been, it’s a lot like a PTA meeting, only less sexy and without the possibility of baked goods.)

Oh, and one other thing: she has proposed a “draft ordinance acknowledging the reinstatement of the Hawaiian Kingdom nation.”

Yep, Gladys feels that the governing body that is primarily responsible for pressing issues like, “What should we name the new park?” is equipped to handle the transfer of political power and land to a newly established sovereign Hawaiian kingdom.  Alrighty then.

I’ll spare you the painful details of how this is going to be accomplished, as not everyone enjoys a trip to Delusionville.  (Why yes, she does name a Prime Minister and Minister of Foreign Affairs for the Reinstated Kingdom of Hawaii.  What do you think this is?  Amateur hour?)

Of course, the real problem here is how easy Gladys is to dismiss.  (P.S. She’s running for reelection right now, and as far as I can Google, not in any particular danger of being unseated as yet.)  Of course, Maui isn’t going to vote to reinstate the Kingdom of Hawaii.  But for those who are inclined to dismiss the problems inherent in Akaka, let this be a bit of a warning to you.  The divisions and disagreements over the crown lands and the future of Hawaii aren’t going to go away with the passage of the Akaka Bill.  In fact, it’s more likely to open even bigger divisions and political questions.  And there is the scary possibility that one day, Gladys’ proposal won’t seem so “out-there.”

By the way, if you’re thinking of letting Gladys know what you think about her various political stances, you can email her here.

Grants

Racial Equality . . . Brought to You by Kellogg

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Yes, that Kellogg.  Or, more accurately, his charitable legacy, the W.K. Kellogg Foundation.  It’s Grrrrrreat!

It was recently announced that Chaminade is the lucky recipient of a $200,000 grant from the Kellogg Foundation for a program that will help promote racial equality and healing (their words, not mine) through . . . er . . . well, as near as I can tell, through a travelling history exhibit and some college seminars.  Oh yeah!  Bring on the healing, Chaminade.  I know that nothing makes me feel more like destroying complicated socio-historical boundaries than a multi-disciplinary university conference.  I’m sure the fact that Martin Luther King, Jr. didn’t mention them in his “I Have a Dream” speech was just an oversight.

Ok. I’m being a little glib and unfair here.  The grant (which is spread over two years) actually goes to support the Chaminade History Center’s Native Hawaiian History Initiative, which plans to bring “expert instruction” on things native Hawaiian to schools with lots of Native Hawaiian students.  And then of course, there will also be the various university symposia, lectures, and so on.

Now obviously, I have my reservations about how much a feel-good program designed to appeal more to resume-burnishing college professors than ordinary folk is going to do to break down racial barriers.  But here’s the neat thing:  who cares?  It’s a private grant from a private foundation.  No taxpayer funds involved.  Granted, I can be one of those annoying people who points out everything else they could choose to do with their money, but in the end, it is their money.

Of course, that doesn’t answer the question of whether it’s a program that will actually help Native Hawaiians in any measurable way.  (Let’s just dispense with the pretense that this is going to promote any kind of racial healing at all.  Problems of racial equality are rarely soothed by a bracing university lecture series.)   So were I Native Hawaiian, I’d be a tad annoyed that so much of the money spent to allegedly “help” me goes to community centers, elitist conferences, and travelling history displays.  But then again, if I were Native Hawaiian, I’d have a whole list of gripes to work through about the sheer number of people throwing around gobs of money to “help” me–as though I were some kind of sad, incapable social project.  (And on that note, I’d better stop before this becomes even more rant-y.)

Akaka Bill

What Kamehameha hath joined together, let not Akaka rip asunder

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June 11 was Kamehameha Day.

Kamehameha’s greatest accomplishment 200 years ago was to unify all the Hawaiian islands under a single government.  But now once again the Akaka bill in Congress threatens to rip us apart along racial lines.

The Kingdom founded by Kamehameha was multiracial in all aspects.  John Young (Englishman) was so important to the founding of the Kingdom that his tomb is in Mauna Ala (the Royal Mausoleum).  It is the only tomb built to resemble a heiau, and is guarded by a pair of pulo’ulo’u (sacred taboo sticks).  His are the oldest bones in Mauna Ala.  Yet the Akaka bill would deny John Young membership in the Akaka tribe.

The first sentence of Hawaii’s first Constitution (1840) — the kokokahi sentence — was written on advice of American missionary William Richards.  In modern English it says: “God has made of one blood all races of people to dwell upon this Earth in unity and blessedness.”

The Akaka bill would do exactly the opposite of the one-blood concept.  It rips us apart for no reason other than race, establishes a binary opposition of “us vs. them,” divides Hawaiian children from non-Hawaiian parents, spawns jealousies between members of the Akaka tribe and their cousins who are excluded.  This is not aloha.

The Kingdom of Hawaii was founded by people of different races working together on the battlefield and in the government.  That cooperation continued throughout the Kingdom’s history.  Every person born in the Kingdom, regardless of race, was thereby a subject of the Kingdom with all the same rights as ethnic Hawaiians.  Many Asian and Caucasian immigrants became naturalized with full rights.  From 1850 to 1893, sometimes 1/4 to 1/3 of the Legislature were Caucasians appointed by the King to the House of Nobles or elected to the House of Representatives (and later elected to the Nobles after a Constitutional change).

Supporters of the Akaka bill say we opponents are holding it against them that Hawaiians were so welcoming and inclusive.  But no.  The point is that non-natives were full partners in the Kingdom and cannot now be discarded.  There never would have been a unified Hawaii without British weapons and expertise.  No written language or Christianity without the missionaries.  No prosperity without massive investment of capital and managerial skill by American businessmen, plus sweat equity from Asian laborers.  In 1893 only 40% of Hawaii’s people had even one drop of native blood.

There has never been a unified government for all the Hawaiian islands that included only ethnic Hawaiians, either among the leaders or among the people.  The Akaka bill purports to “reorganize” what never existed.

Ministers presiding over weddings say: “What God hath joined together, let no man put asunder.” This year let’s say: What Kamehameha hath joined together, let not Akaka rip asunder.  ‘A’ohe hope e ho’i mai ai.  Imua.

Grants

Spotlight Grant – Waipa Foundation

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In 2009, OHA gave a grant of $150,000 to the Waipa Foundation for a project that can best be described as an attempt at cultural conservation.  This seems to be a something of a modern trend in Native Hawaiian granting, so if you’re looking for Native Hawaiian grant dollars, I can only recommend that you find some culturally significant land (not hard in Hawaii–there’s a good chance that you’re standing on some right now) and propose the building of a community and cultural center there to preserve some kind of tradition.  And if you could throw a sustainable farm into the mix, that wouldn’t hurt either.

The Waipa Foundation is doing just that in Waipa, Kauai, where the project stepped in to prevent the further development of the area and preserve Waipa as a, “sustainable, culturally and community-based model for land use and management.”  There is, of course, a Native Hawaiian cultural center at the heart of the project, and an ambitious plan for a kitchen, a poi mill,  and the farming of local crops.  The original vision of the Foundation involved a strong theme of restoring the land to its potential, and the website does allude to future plans for reforestation and similar ecological projects.  (Personally, as someone with family on Kauai, I can’t help but wonder if the grant application mentioned the need to preserve the Hanalei area from affluent hippies.)

Of course, it remains to be seen whether these types of projects will be successful in the long-term . . . especially because they (by necessity) take a long time to develop and evolve.  A switch in grant trends could leave Waipa and similar projects high and dry (financially speaking) unless they were able to reach some level of sustainability and self-sufficiency.

And of course, there is still the big question that lies at the heart of so much of Native Hawaiian granting.  Does this project truly help Native Hawaiians?  Is this how they would choose to spend the funding if allowed to vote on the matter?  (This then leads to obvious questions about the finances of Hawaiian self-determination, but we’ll leave that debate for another day.)

Economy, Hawaii Legislature, OHA, Taxes

Just Use the “Easy” Button

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When I grow up, I want to be an editorial writer for the Honolulu Advertiser.  What a sweet gig that would be.  I’d just have to get up in the morning, come to the office, change around a few sentences in a press release from some favored organization (or on a really strenuous day, check in with the head of Hawaii’s Democratic Party for the official line), then head out for a good lunch and a refreshing siesta.

What?  You say there’s more to it than that?

You’re right.  Sometimes I might have to go to staff meetings.  But still . . . .what a great gig.

Too harsh?  Well, perhaps you should consider the Advertiser’s recent editorial on the OHA suit against the state (mentioned in Wednesday’s post by the way).  Titled “Real leaders find a way to pay debts,” it is little more than a rearrangement of OHA’s press release, accompanied by the wonderfully obvious title point.  I’m sure that in response, Hawaii’s leaders are slapping themselves in the forehead and saying, “Of course!  It’s all so clear now!  Since we aspire to be real leaders, we’ll just hand over the $200 million tomorrow!  I don’t know why we didn’t think of it before!”

It’s just so darned easy to be a left-leaning editorial writer.  The Hawaiians deserve their money.  Teachers deserve to be paid more.  The environment needs to be protected better.  The state of our health system needs to be improved.  Government housing is a scandal.  There isn’t a problem under the sun that can’t be addressed by the state treasury.  Unfortunately for the actual real leaders involved, there isn’t a money tree sitting outside the state house.  (Believe me, I’ve looked.  Something has to explain the way the rationale of the state budget process.)  And Hawaii’s taxpayers–though mellower than many–still have this weird desire to hold on to the bulk of their earnings.  So sometimes, no matter how much something is deserved, there is no easy solution.  Because that $200 million owed to the Native Hawaiians doesn’t come from some mysterious fountain of gold coins in the Governor’s office.  It comes from our paychecks.  And a lot of us have seen those paychecks take a hit lately.  So we’re hurting.  And the state is hurting.  And it makes the whole thing a lot more complicated than OHA or the Advertiser want to admit.