Tag Archives: 4 Hawaiians Only

Grants

Spotlight Grant – Waipa Foundation

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In 2009, OHA gave a grant of $150,000 to the Waipa Foundation for a project that can best be described as an attempt at cultural conservation.  This seems to be a something of a modern trend in Native Hawaiian granting, so if you’re looking for Native Hawaiian grant dollars, I can only recommend that you find some culturally significant land (not hard in Hawaii–there’s a good chance that you’re standing on some right now) and propose the building of a community and cultural center there to preserve some kind of tradition.  And if you could throw a sustainable farm into the mix, that wouldn’t hurt either.

The Waipa Foundation is doing just that in Waipa, Kauai, where the project stepped in to prevent the further development of the area and preserve Waipa as a, “sustainable, culturally and community-based model for land use and management.”  There is, of course, a Native Hawaiian cultural center at the heart of the project, and an ambitious plan for a kitchen, a poi mill,  and the farming of local crops.  The original vision of the Foundation involved a strong theme of restoring the land to its potential, and the website does allude to future plans for reforestation and similar ecological projects.  (Personally, as someone with family on Kauai, I can’t help but wonder if the grant application mentioned the need to preserve the Hanalei area from affluent hippies.)

Of course, it remains to be seen whether these types of projects will be successful in the long-term . . . especially because they (by necessity) take a long time to develop and evolve.  A switch in grant trends could leave Waipa and similar projects high and dry (financially speaking) unless they were able to reach some level of sustainability and self-sufficiency.

And of course, there is still the big question that lies at the heart of so much of Native Hawaiian granting.  Does this project truly help Native Hawaiians?  Is this how they would choose to spend the funding if allowed to vote on the matter?  (This then leads to obvious questions about the finances of Hawaiian self-determination, but we’ll leave that debate for another day.)

Economy, OHA

Help, I’m Stuck in a Nutshell!

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When you’re a blogger, you dream about finding something as neatly symbolic as today’s OHA filing against the state for past due land revenues.  How lucky is it to find a perfect storm of problems and issues to define everything about Hawaii that makes you want to pull your hair out?  Race problems?  Economic issues?  A government that puts problems off for later so that they can get worse and more divisive?  It’s all there.

As you may have heard, OHA has filed a writ of mandamus against the State seeking to compel the legislature to act regarding the payment of hundreds of millions of dollars in past due ceded land revenues.  (OHA has submitted proposals for payment to the Legislature for the past three years, but the proposals have all been rejected.)  You gotta love the timing here, considering that the country (and state) are still reeling from the economic downturn.  Especially in light of the recent legislative session, teacher negotiations, and so on.  The State isn’t exactly swimming in funds, and OHA seems to be determined to make itself more unpopular in its ham-fisted approach to the issue.  I’m sure the average Hawaii taxpayer will be thrilled by this turn of events.

Though one wonders whether the average Hawaii taxpayer has given up and is busy drinking mojitos on the beach rather than deal with an elected leadership that has created a tradition of avoiding hard decisions.  Sure, there are those who buck the trend, but I don’t see OHA deciding that they’ll just write off $200 million any time soon.  So this isn’t a problem that is going away.  Instead, it promises to add to the already growing divisiveness about race, the ceded lands, sovereignty, and the Islands. Honestly, it’s a little depressing sometimes to watch the slow erosion of the island spirit thanks to these issues.

But hey, at least the weather is awesome and the beaches are great.  People from crummier locales probably have nothing better to do than engage in responsible governance.

Grants, OHA

A Real Help in Education

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Don’t think that I haven’t noticed a certain . . . cynicism coming from many of our analyses of the grants on our site.  I swear that it’s not because I’m a curmudgeon with a skeptical nature.  Well, let’s say that it’s not entirely because of the skeptic/curmudgeon thing.  To be clear: I think that there are great things that can be done to help Native Hawaiians.  I want to see the ones that work get the kudos they deserve.  But this is an area that needs the bright light of transparency like Lady Gaga needs a new stylist.  (Translation for the pop culturally-impaired: It needs it a lot.)

Anyway, lest it be said that we never have anything nice to say about OHA or their grants, let me take the opportunity to bring attention to their K-12 Family Education Assistance Program, which is now accepting applications from Native Hawaiian Families with significant education costs.  In short, these are grants of up to $5000 to Native Hawaiians families who are spending a large proportion of their income in order to send their children to private school.  The point is (obviously) to help give disadvantaged families better access to private education.  (And by extension, better academic and career chances, etc., etc.  Not to disparage public schooling in Hawaii, but . . . um . . . you know, my mom always told me that if I didn’t have anything nice to say, it’s better to keep my mouth shut.)

Who couldn’t get behind individual scholarships help for disadvantaged Hawaiian families?  This is the kind of thing that the trust monies were made for.  Moreover, it’s good to see the effort to help Hawaiians get a better education at the lower grade levels, thereby setting the students up for more success as they get older.  It’s nice that there are college scholarships to help Hawaiians as well, but how many promising kids slip through the cracks and never even get the opportunity to apply to college.  Quite a few education experts feel that we should be focusing our efforts at improving opportunities in primary and secondary education rather than placing so much emphasis on college entrance rates.

Anyway, the deadline for applications to these grants is June 30th, so if you know someone who might be interested, send them to to this page on the OHA website to learn more about requirements, applications, and so on.

Akaka Bill, OHA

Akaka by OHA

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So, if you’ve been living in a cave on Mars, with your fingers in your ears, going, “La, la, la, la, la” over and over again, you’ll probably be glad to hear that the Office of Hawaiian Affairs has launched an “informational” page to help people truly understand the implications of the Akaka Bill.  Of course, if you’re even slightly conscious and an inhabitant of Hawaii, you probably already have  grasp of the basics.  But I’m sure OHA’s effort will be deeply appreciated by those who just woke from a coma or those who don’t care to have their news tainted by elements of impartiality.

Of course, there’s not much new to find there–they’ve basically taken the “There, there . . . no need to worry, it won’t change anything except the very foundations of the state,” approach.  It was interesting to see that they skipped right past the fact that a roll of names of eligible Hawaiians to participate in the formation of the of the new Native Hawaiian government would be determined and published . . . without really questioning how that determination would be reached.  This was especially fascinating in light of OHA’s assurance that the Akaka Bill is not race-based.  Technically speaking, that would be proper, as the Kingdom of Hawaii was not a racial entity, but a regular old sovereign government with borders, citizens of many races, and so on.  But that’s not exactly the history of Native Hawaiian programs in the last several decades, which (understandably) tend to focus on actual Native Hawaiian lineage.

The claim that the Akaka Bill is not race-based does bring up an interesting paradox, however. Pretend for a moment that it really was going to reflect the history of the Hawaiian nation and include anyone who can trace their heritage to citizens of the Kingdom–including Native Hawaiians, Chinese, whites, and so on.  It certainly would be a most accurate representations of Hawaiian citizens at the time of annexation.  But would there be much support for an Akaka Bill that wasn’t at it’s heart, race-based?  Somehow, I doubt it.

Grants, HHS

Hey Buddy, Can You Spare a Sustainable Plant?

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Sometimes, I really have to wonder about the thinking behind some of these grant programs.  Take, for example, the $444,500 granted in 2009 to the Ali’i Pauahi Hawaiian Civic Club from the U.S. Department of Health and Human Services.  (Yep, federal funds.)  The grant is being given for Ka Mahi’ ai ‘Ihi o Wailea (The Sacred Farm of Wailea).  Again, I have to stress here that this is the actual language from the grant.  I am not making  up the sacredness of the farm in question.  So what is it that the Sacred Farm is going to do with hundreds of thousands of dollars in taxpayer funds?  Why, the money is for, “Establishing a community and culturally-based sustainable farm to raise sacred and important native plants for domestic use and export.”  Sacred and important Hawaiian plants.  As opposed to non-sacred or unimportant plants.  Not to get too hung up on the plant judgment thing, but I couldn’t resist doing a Google search to try to find out what counts as a sacred Hawaiian plant.  Unfortunately, there isn’t a sacredandimportanthawaiianplants.com.  As far as I can tell, a sacred native plant is a plant with some degree of use in Hawaiian culture + the word “sacred”.  So we’ve got taro, ‘ohelo, and so on.

Ok, I’m getting a little obsessed here.  I just can’t stop envisioning some pencil-pusher in Washington nodding and saying something like, “Of course we do have to protect the sacred native plants.”

What I don’t get is how this is really an effort to help Native Hawaiians.  I’m sure the argument is about creating a viable business for the community, but if that were really the goal, then there wouldn’t be so many limitations on the products of the farm.  Assuming that there is a viable trade in export and sale of Hawaiian plants (which there clearly is), then why not make the focus on creating a sustainable source of income for the community?  Obviously, there are competitors in the native plant business.  And at least some of those aren’t going to be adding cost to their production by requiring the farming to be “culturally-based” and “sustainable.”  Not that these aren’t selling points in themselves–as the organic trend has taught us, there are people willing to pay the upcharge for philosophy-based farming–but who is this really helping?  If you lived in a struggling community, how happy would you be to hear that your newest economic opportunity was in the form of a Sacred Farm?  I just can’t shake the feeling that this is more about helping Sacred Farm then aiding the community at large.

Akaka Bill

A Feeling of Recognition

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Interesting things are happening in Hawaii politics when it comes to support for the Akaka Bill.

Actively opposing it still takes a measure of political courage.  (Which, believe it or not, is not necessarily an oxymoron.)  But slowly, enough concerns have been raised about its effect on the Islands that some of those aspirants to office that aren’t completely beholden to the Akaka supporters are searching for some other language to express their reservations.  Consider it the political equivalent of backing quietly away from a terrible potluck dinner, saying, “No, I’m pretty full.  I think maybe I’ll just have this roll.”  (This might not be the best analogy, in that I’ve never been to a bad potluck dinner in Hawaii.  You all are luckier than you know.  Maybe everyone should have to do a year-long mission to the Mainland so that they can learn about the horrors of the mysterious gooey casserole and wet, salty, mushy rice.)

The result is a move towards ambiguity.  Look for statements that support, “some form of recognition for Native Hawaiians,” and yet stop short of endorsing Akaka.  Putting aside for the moment, all of the debate about how comparable the situation of Native Hawaiians is to that of Native Americans, there is (at heart) a genuine and admirable impulse here:  No one wants to underrate the contribution of Native Hawaiians or the importance of Hawaiian culture.  And when combined with the difficult socio-economic situation of many Native Hawaiians, there is a clear desire to assist that community–heck, this entire website calculates the millions and millions of dollars spent on all of these motivations.  But warm feelings do not make necessarily make good law.  In fact, all of this vague charity comes perilously close to that “soft bigotry of low expectations” thing.  I’m starting to wonder whether all of these well-intentioned feelings aren’t more destructive to the future of Native Hawaiians than anything else.  Stopping short of creating a separate governmental system, but still wanting to give “something” to Native Hawaiians . . . isn’t that pretty close to where we are now, only without making it official with Presidential signatures and much patting-ourselves-on-the-back?  (Then again, if I was Hawaiian, I’d be happy to just get a check for my share of the millions in federal, state, OHA, and Bishop Estate money spent to help me.  Because I’m starting think that I could do a lot more to help myself than any of those groups.)

Uncategorized

An Issue with OHA’s Commentary in the Advertiser

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In his Honolulu Advertiserletter of April 15, OHA administrator Clyde Namuo talks about “reestablishing self-determination and self-governance for Native Hawaiian people.”  But the Hawaiian Kingdom was not a “Native Hawaiian” government.  Most cabinet ministers, nearly all department heads, and about 1/4 of the Legislature were Caucasians.  Thousands of people with zero native blood, including Asians, were native-born or naturalized subjects of the Kingdom.

Uncategorized

Census Nonsense

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Like most everyone else, I have been feeling the mild irritation that comes with getting a long questionnaire from the government accompanied by vague threats and even vaguer promises about the importance of filling it out.  Apparently, we should all be eager to take advantage of this chance to get “our fair share.”

Has it really come to that?

Are we so greedy, so eager to get our share of the government pie that the advertising wizards behind this year’s census marketing decided that a naked appeal to greed, and social/cultural divisions was the best motivator to use?  Especially in light of the fact that the “fair share” here is really the fair share of my own tax dollars.

Call me cynical if you must, but my experience hasn’t let me to believe that a lot of those tax dollars are coming back to me.  Especially in light of recent legislative efforts.  So when I see the “fair share” ads, all I can think of is the government urging people to fill out their census so they can be certain to get some of my money.

And when we throw race into the equation, it gets even more complicated.

Because (as this site makes so abundantly clear) race and ethnicity and monetary “fair share” is almost an industry in this country.  And the net effect is not to bring us together, but to deepen racial divisions and resentments.

I highly recommend Sam Slom’s recent article about the census in the Hawaii Reporter about the census.  As Senator Slom points out, the census was originally about the reapportionment of the US House of Representatives.  Not the all-out entitlement grab that it seems to have become.  And by standing by and allowing it to be a more and more intrusive process, we’re basically condoning it.  No, I’m not advocating refusing to fill out your census form.  But I think that everyone who has an issue with big, intrusive government and with the business of federal entitlements and grievances should begin asking questions of their elected representatives about the appropriateness of the ever-expanding census.

And don’t even get me started on what it costs.

Grants, HHS

It’s Aloha Friday!

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The hardest part is finding the little surfboard.
The hardest part is finding the little surfboard.

So it’s Aloha Friday.  It seems like we should start things with a picture of a surfing squirrel.  (With all credit to the Photoshop wizards that created it.)  Granted, this has very little to do with grants for Native Hawaiians, unless it’s possible to get funding from OHA for a surfing squirrel program.  (And I’m not saying that it’s not.)  But it can’t all be frustrating government spending programs and mysterious money trails.

So . . . have you been enjoying any Hawaiian language television lately?  Don’t look at me–I have vitally important Survivor episodes to catch up on.  Also, I can’t speak Hawaiian.  But I do hope that there are quite a few of you out there just pining to see some Hawaiian-language programming.  Because in 2009, the federal Department of Health and Human Services granted $494,104 to Aha Punana Leo for the development of Hawaiian language video content for broadcast.  Apparently, the ability to channel surf right past Hawaiian language programming while trying to find the UH game will help, “advance the social development of Native Hawaiians.”  Of course, here in Hawaii, we’re surrounded by examples and uses of the Hawaiian language, and I can’t see how it does much to offer practical help to the average Native Hawaiian, but who knows . . . maybe a few public access TV programs will do the trick.

Akaka Bill

Akaka Bill Report–Senate Version

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The Senate Indian Affairs Committee has now released its report on the Akaka Bill–the Senate version anyway, which (like just about every other piece of legislation coming from the Senate) is the more radical version.

Of course, if you’ve paid any attention to the arguments advanced in favor of the bill, you won’t need me to rehash them here.  With little to recommend it from a historical or constitutional standpoint, supporters of the bill inevitably fall back on the same old distortions of history and emotional appeals.  (For those who still think that the Apology Resolution wasn’t an advance move to forward this agenda and establish a biased view of Hawaiian history, you may now take a moment to admit your mistake.)

Needless to say, the bill shows no awareness of the concerns raised by Gov. Lingle or the people of Hawaii who are becoming aware of the innate problems of the Akaka Bill and fear that it will forever change our Islands for the worse.

There are, however, a few Senators who spoke to the considerable Constitutional concerns raised by the bill.  Senator Tom Coburn (R-OK) concludes that the bill attempts to act outside of the powers of Congress, which is only permitted to recognize tribes, not create them based on race.  Senator McCain echoed those concerns, saying, “at its core, this bill embraces the dangerous concept of conferring special privileges on one racial group over  others.  This is unacceptable to me, and it is unacceptable, I am sure, to most other citizens of this Nation who agree that we must continue our struggle to become and remain one people–all equal, all Americans.”

It’s clear that there are Republicans in the Senate prepared to oppose this bill.  Now, we just need to help their colleagues understand why this bill is a bad idea.

For the full committee report, click here.