Tag Archives: OHA

Akaka Bill

A Feeling of Recognition

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Interesting things are happening in Hawaii politics when it comes to support for the Akaka Bill.

Actively opposing it still takes a measure of political courage.  (Which, believe it or not, is not necessarily an oxymoron.)  But slowly, enough concerns have been raised about its effect on the Islands that some of those aspirants to office that aren’t completely beholden to the Akaka supporters are searching for some other language to express their reservations.  Consider it the political equivalent of backing quietly away from a terrible potluck dinner, saying, “No, I’m pretty full.  I think maybe I’ll just have this roll.”  (This might not be the best analogy, in that I’ve never been to a bad potluck dinner in Hawaii.  You all are luckier than you know.  Maybe everyone should have to do a year-long mission to the Mainland so that they can learn about the horrors of the mysterious gooey casserole and wet, salty, mushy rice.)

The result is a move towards ambiguity.  Look for statements that support, “some form of recognition for Native Hawaiians,” and yet stop short of endorsing Akaka.  Putting aside for the moment, all of the debate about how comparable the situation of Native Hawaiians is to that of Native Americans, there is (at heart) a genuine and admirable impulse here:  No one wants to underrate the contribution of Native Hawaiians or the importance of Hawaiian culture.  And when combined with the difficult socio-economic situation of many Native Hawaiians, there is a clear desire to assist that community–heck, this entire website calculates the millions and millions of dollars spent on all of these motivations.  But warm feelings do not make necessarily make good law.  In fact, all of this vague charity comes perilously close to that “soft bigotry of low expectations” thing.  I’m starting to wonder whether all of these well-intentioned feelings aren’t more destructive to the future of Native Hawaiians than anything else.  Stopping short of creating a separate governmental system, but still wanting to give “something” to Native Hawaiians . . . isn’t that pretty close to where we are now, only without making it official with Presidential signatures and much patting-ourselves-on-the-back?  (Then again, if I was Hawaiian, I’d be happy to just get a check for my share of the millions in federal, state, OHA, and Bishop Estate money spent to help me.  Because I’m starting think that I could do a lot more to help myself than any of those groups.)

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OHA–Peeling back More Layers

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Like many people in the islands, I have (for a long time) only had the vaguest notion of what OHA actually does.  Other than pour huge amounts of money into various projects and promote Native Hawaiian culture.  Those are all well and good as far as they go, but (especially where the huge amounts of money are concerned) one starts to wonder after awhile how they really help the average Native Hawaiian.  Your Kimo on the street, if you will.

No, I don’t have an answer to that.  I’ve looked at hundreds of OHA grants, many of which are in our database and wiki, and learned that (as with so many things in OHA) there are more questions than answers.  We’re working to try to fill in the gaps of knowledge about the OHA grants, but it’s slow work.  (Which is why we could use your help! Hint, hint!)  After all, OHA isn’t shy about deciding what is good for Native Hawaiians in Hawaii, but that’s not the same thing as finding out from the Hawaiians themselves.  Nor are Native Hawaiians some monolithic, homogeneous group that agrees on everything.

Consider the Akaka Bill.  Yes, again.  OHA and others would have you assume that all Native Hawaiians are uniformly in favor of it.  But why should that be?  The concerns about Akaka go beyond race to the future economic and cultural health of Hawaii.  Certainly, there are people of all ethnicities that harbor serious reservations about the push to pass Akaka.  And yet, OHA, speaking for Hawaiians, doesn’t seem aware of the possibility of dissent within that community.  Is this a responsible position for agency with OHA’s scope and influence?  More and more, I wonder how much Native Hawaiians are used as political tools by groups who have a lot more on their mind then just helping out.

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An Issue with OHA’s Commentary in the Advertiser

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In his Honolulu Advertiserletter of April 15, OHA administrator Clyde Namuo talks about “reestablishing self-determination and self-governance for Native Hawaiian people.”  But the Hawaiian Kingdom was not a “Native Hawaiian” government.  Most cabinet ministers, nearly all department heads, and about 1/4 of the Legislature were Caucasians.  Thousands of people with zero native blood, including Asians, were native-born or naturalized subjects of the Kingdom.

OHA

OHA Aha!

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The Office of Hawaiian Affairs holds a strange place in Hawaii.  Our general desire to help Native Hawaiians makes people kindly disposed to its mission.  The fuzziness about where the money comes from and where it’s going (on the other hand) has dogged OHA for years.

The 4Hawaiians Only Wiki documents quite a few OHA grants from 2007 and 2008 (and we’re currently adding more from 2009), and we’re looking to you to help us fill in the blanks.  Check out the wiki and let us know what you know (or have learned) about these programs.  Do you know someone who has actually participated in programs like the Pu’ulima Taro Education Project?  (I presume this has to do with educating people about taro and not educating the taro itself.  Because that would be a huge waste of money.  Everyone knows that taro has to learn at its own pace.)  But if you do know someone who has insight into these programs, get him to post about his experience.  If he loved it, then he can let people know that this is a worthy program that deserves support.  If he thinks it was a waste of time, he can spread the word that there are better uses out there for the money . . . or that this isn’t helpful to Native Hawaiians.  OHA and the state of Hawaii have spent a lot of money building community programs and resources.  Now it’s time for the community to evaluate their work.

After all, if you know that someone is out there, going on about how much they’re helping you, wouldn’t you like some objective evaluation of what they’re doing?  OHA is notorious for avoiding this kind of scrutiny.  Now that we have the power of the internet, we don’t have to wait for them to respond to the reporters and researchers.  We can start the grading process ourselves.